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David Hume coined a sceptical, reductionist viewpoint on causality that inspired the logical-positivist definition of empirical law that "is a regularity or universal generalization of the form 'All Cs are Es' or, whenever C, then E". [1]
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
Humeanism refers to the philosophy of David Hume and to the tradition of thought inspired by him. Hume was an influential eighteenth century Scottish philosopher well known for his empirical approach, which he applied to various fields in philosophy.
At 1740, David Hume [10] staked Hume's fork, [11] highlighted the problem of induction, [12] and found humans ignorant of either necessary or sufficient causality. [ 13 ] [ 14 ] Hume also highlighted the fact/value gap , as what is does not itself reveal what ought .
David Hume, a Scottish thinker of the Enlightenment era, is the philosopher most often associated with induction. His formulation of the problem of induction can be found in An Enquiry concerning Human Understanding, §4. Here, Hume introduces his famous distinction between "relations of ideas" and "matters of fact".
Humeanism refers to the works and thought of David Hume and to the tradition of thought inspired by him. Pages in category "Humeanism" The following 5 pages are in this category, out of 5 total.
The philosopher David Hume used the phrase frequently in his discussion of the limits of empiricism to explain our ideas of causation and inference.In An Enquiry concerning Human Understanding and A Treatise of Human Nature, Hume proposed that the origin of our knowledge of necessary connections arises out of observation of the constant conjunction of certain impressions across many instances ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...