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He is almost always shown smiling or laughing, hence his nickname in Chinese, the "Laughing Buddha". [ b ] [ 3 ] [ 4 ] Budai is traditionally depicted as overweight and having a huge stomach (possibly a symbol of abundance or forgiveness) and many stories surrounding Budai involve his love of food and drink.
Modern gigantic rendition of the reclining Buddha in Bunleua Sulilat's Buddha Park. The Buddha is nearly always depicted wearing a monastic robe, of the type worn by Buddhist monks today. The robe may be shown as worn in the "covering mode" (draped over both shoulders) or in the "open mode" (leaving the right shoulder and breast uncovered).
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying: [8] So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life—and while my parents, unwilling, were crying with tears streaming down their faces—I shaved off my hair & beard, put on the ochre ...
The reclining Buddha of Zhangye The reclining Buddha of the Hpo win caves Golden gilded reclining Buddha at Sambok Mountain in Kratié, Cambodia [2] Butunehanzu (仏涅槃図) at Kongōbu-ji (Heian period) The reclining Buddha of Wat Pho Reclining Buddha statue in the Revival Lê period Reclining Buddha Statue in Mendut Temple complex, Indonesia.
[18] Events involving the Buddha's family, including his return home and the ordination of his son, [18] the rebellion of Devadatta, [19] ordination of the Buddha's step-mother as the first bhikkhuni, [20] found mostly in the Vinayas. The Buddha's last journey, passing away, and subsequent events are told in the Mahāparinibbāna Sutta. [21]
Another Mahanama sutra (AN 11.12) has the Buddha tell Mahanama "You should develop this recollection of the Buddha while walking, standing, sitting, lying down, while working, and while at home with your children." [5] Another passage which illustrates Buddha mindfulness is found in the very end of the Sutta Nipata of the Pali Canon. In this ...
In the Aggi-Vacchagotta Sutta itself, it is clear that the Buddha is the subject of the metaphor, and the Buddha has already "uprooted" or "annihilated" the five aggregates. [6] In Sn 1074, it is stated that the sage cannot be "reckoned" because he is freed from the category "name" or, more generally, concepts.