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"The term "sinless perfection" was one which Wesley never used because of its ambiguity." [40] John William Fletcher, an early Methodist divine who John Wesley chose to lead the Methodist movement if he died, clarified the Wesleyan doctrine by stating "that the doctrine of an evangelically sinless perfection is truly Scriptural."
Keswickian denominations, such as the Christian and Missionary Alliance, differ from the Wesleyan-Holiness movement in that the Christian and Missionary Alliance does not see entire sanctification as cleansing one from original sin, whereas holiness denominations espousing the Wesleyan-Arminian theology affirm this belief.
Wesleyan theology, on the other hand, was founded upon the teachings of John Wesley, an English evangelist, and the beliefs of this dogma are derived from his many publications, including his collected sermons, journal, abridgements of theological, devotional, and historical Christian works, and a variety of tracts and treatises on theological ...
[37] The founder of the Church of God (Anderson, Indiana), D. S. Warner, explains "Holiness writers and teachers, as far as my knowledge extends, uniformly hold up a sinless life, as the true test and Bible standard of regeneration." [5] This doctrine follows in the footsteps of Wesley who wrote “If a believer wilfully sins, he casts away his ...
The term "sinless perfection" was one which Wesley avoided using "because of its ambiguity," [93] rather, he contended that a Christian could be made "perfect in love". (Wesley studied Eastern Orthodoxy and embraced particularly the doctrine of Theosis ). [ 94 ]
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it ...
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [56] We believe that God calls every believer to holiness that rises out of His character.
Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18