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Fragment 1 survived in Eusebius' Ecclesiastica Historia (book 7, chapter 32), [3] while Praeparatio Evangelica (book 8, chapter 10, and book 13, chapter 12) has preserved fragments 2–5, [3] and, more particularly, two fair-sized fragments of it, in which are found all the quotations from Aristobulus made by Clement.
Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
Eupolemus (Greek: ʾΕυπόλεμος [1]) is the earliest [2] Hellenistic Jewish historian whose writing survives from Antiquity. Five (or possibly six) fragments of his work have been preserved in Eusebius of Caesarea's Praeparatio Evangelica (hereafter abbreviated as Praep.
And all these may be reckoned among the disputed books [των αντιλεγομένων]. It is a matter of categorical discussion whether Eusebius divides his books into three groups—homologoumena (from Greek ὁμολεγούμενα, "accepted"), antilegomena, and 'heretical'—or into four by adding a notha ("spurious") group. [citation ...
Eusebius does not list Epistle to the Hebrews among the antilegomena or disputed books (though he included the unrelated Gospel of the Hebrews). [5] He does record, however, that "some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul."
Also there were Eusebius of Caesarea and Eusebius of Nicomedia. Before the main conclave convened, Hosius initially met with Alexander and his supporters at Nicomedia. [12] The council was presided over by the emperor himself, who participated in and even led some of its discussions. [10]
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]