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The reason why the good has to happen to the same subject is because the miserable cannot feel the happiness of the joyful, and hence it has no effect on him. The reason why the good has to happen at the same time is because the future joy does not act backwards in time, and so it has no effect on the present state of the suffering individual.
The history of philosophy is the systematic study of the development of philosophical thought. It focuses on philosophy as rational inquiry based on argumentation, but some theorists also include myth, religious traditions, and proverbial lore. Western philosophy originated with an inquiry into the fundamental nature of the cosmos in Ancient ...
The last man (German: Letzter Mensch) is a term used by the philosopher Friedrich Nietzsche in Thus Spoke Zarathustra to describe the antithesis of his theorized superior being, the Übermensch, whose imminent appearance is heralded by Zarathustra.
Cynic philosophy had a major impact on the Hellenistic world, ultimately becoming an important influence for Stoicism. The Stoic Apollodorus, writing in the 2nd century BC, stated that "Cynicism is the short path to virtue." [20]
[1]: 229 Rather than just a variation of Schopenhauer's philosophy, but similar to Von Hartmann's philosophy, Bahnsen's worldview is a synthesis of Schopenhauer with Hegel. But while Von Hartmann attempts to moderate Schopenhauer's pessimism with Hegel's optimistic belief in historical progress, Bahnsen's philosophy excludes any evolution or ...
The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy primarily on the relations between language, language users, and the world.
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...
In the first section of the Enquiry, Hume provides a rough introduction to philosophy as a whole. For Hume, philosophy can be split into two general parts: natural philosophy and the philosophy of human nature (or, as he calls it, "moral philosophy"). The latter investigates both actions and thoughts.