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Chinese pre-wedding customs are traditional Chinese rituals prescribed by the Book of Rites, the Book of Etiquette and Ceremonial and the Bai Hu Tong condensed into a series of rituals now known as the 三書六禮 (sàam syù luhk láih) (Three Letters and Six Rites). [1]
The eponymous title Baopuzi derives from Ge Hong's hao (號), the hao being a type of sobriquet or pseudonym. Baopuzi literally means "The Master Who Embraces Simplicity;" [1] compounded from the words bao meaning "embrace; hug; carry; hold in both arms; cherish"; pu meaning "uncarved wood", also being a Taoist metaphor for a "person's original nature; simple; plain"; and, zi meaning "child ...
The Book of Burial (Chinese: t 葬 書, s 葬 书, p Zàngshū) was a 4th or 5th-century AD work by the Eastern Jin period Taoist mystic Guo Pu.. The work was a commentary on the now-lost Classic of Burial (t 葬經, s 葬经); [1] as it survived and transmitted the classic's teachings, the Book of Burial's principles relating the flow of qi to the appropriateness of a tomb's location were ...
The Three Books of Rites or Three Ritual Classics (simplified Chinese: 三礼; traditional Chinese: 三禮; pinyin: Sānlǐ), is a collective name for three Confucian books the Etiquette and Ceremonial, the Rites of Zhou, and the Book of Rites. [1] The name was coined by Zheng Xuan in the Eastern Han. [2]
Book of Han: Hua Qiao (華嶠) Hua Qiao was a grandson of Hua Xin. Records the history of the late Eastern Han Dynasty. Also known as Later Book of Han (漢後書). Not to be confused with the Book of Han by Ban Biao and his children. 6.177 漢書注 Han Shu Zhu: Annotated Book of Han: Ban Gu and Ban Zhao; Ying Shao, annotation
The Twenty-four Filial Exemplars, also translated as The Twenty-four Paragons of Filial Piety (Chinese: 二十四孝), is a classic text of Confucian filial piety written by Guo Jujing (郭居敬) [1] during the Yuan dynasty (1260–1368). The text was extremely influential in the medieval Far East and was used to teach Confucian moral values.
Through the intervention of Guo Moruo, head of the academy and a renowned oracle bone scholar, the materials they had collected were hidden in a cave near Xi'an to save them from destruction. [6] Guo was also instrumental in obtaining permission for Hu to resume the project in 1970, initially in combination with political studies. [ 7 ]
In Book 6, verse 25, of the Confucian Analects, a gu is referred to. It was a cup to be drunk from specifically in religious sites but first by the rulers of the Shang dynasty. [ 5 ] Its functional use for a human rather than a spirit is also noted based on the construction of the gu vessel for its design is logical in that it can hold liquid ...