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In Christian history, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues , also known as seven lively virtues , contrary or remedial virtues, are those opposite the seven deadly sins .
The Platonist view of the four cardinal virtues is described in Definitions. Practical wisdom or prudence (phrónēsis) is the perspicacity necessary to conduct personal business and affairs of state. It encompasses the skill to distinguish the beneficial from the detrimental, to understand the attainment of happiness, and to discern the right ...
The opposite of a virtue is a vice. Vice is a habitual, repeated practice of wrongdoing. One way of organizing the vices is as the corruption of the virtues. As Aristotle noted, however, the virtues can have several opposites.
For Aristotle, enkrateia is the opposite of akrasia (ἀκρασία from ἀ = without + κράτος = power, control), which is a lack-of control over one's own desires. [4] Another definition is the exercising of moral restraint, albeit feuled by personal opinion. [5]
It may be considered the opposite of shame or of humility, [1] and, depending on context, may be considered a virtue or vice. Pride may refer to a content sense of attachment toward one's own or another's choices and actions, or one's belonging to a group of people.
Virtue signalling is the act of expressing opinions or stances that align with popular moral values, often through social media, with the intent of demonstrating one ...
Virtue, wisdom, justice, temperance, and the like, are denominated good; their opposites were bad. Besides these there are many other objects of pursuit such as wealth, fame, etc., of themselves neither good nor bad. These are thought therefore in ethics to occupy neutral territory, and are denominated "adiaphora".
Temperance is a major Athenian virtue, as advocated by Plato; self-restraint (sôphrosune) is one of his four core virtues of the ideal city. In " Charmides ", one of Plato's early dialogues, an attempt is made to describe temperance, but fails to reach an adequate definition.