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According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [12] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
[38]: 193 The mantra he expounded on 28 April 1253, known as the Daimoku or Odaimoku, Namu Myōhō Renge Kyō, expresses his devotion to the Lotus Sutra. [ 8 ] : 34 [ 35 ] : 451 From this early stage of his career, Nichiren started to engage in fierce polemics criticizing the teachings of Buddhism taught by the other sects of his day, a ...
They are the invocation (daimoku), the object of worship (honzon), and the platform of ordination or place of worship (kaidan). [ 128 ] : 266 [ 57 ] : 264 [ 127 ] : 353 The daimoku , the rhythmic chanting of Nam(u)-myōhō-renge-kyō is the means to discover that one's own life, the lives of others, and the environment is the essence of the ...
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
Typically, a discussion meeting consists of sutra recitation and chanting daimoku, sharing of experiences and encouragement, study and guidance, and efforts at encouraging new attendees to start their Buddhist practice. [2] [9] [10] There is a meeting leader whose job it is to encourage discussion. [11]
The Mantra of Light (Japanese: kōmyō shingon, 光明真言, Sanskrit: Prabhāsa-mantra), also called the Mantra of the Light of Great Consecration (Ch: 大灌頂光真言) and Mantra of the Unfailing Rope Snare, is an important mantra of the Shingon and Kegon sects of Japanese Buddhism. It is also recited in Japanese Zen Buddhism. [1]
The vidya mantra represent the mind of male Buddhist deities, while dharani mantras of the female Buddhist deities. Theologically, the vidya mantras constitute that knowledge in tantric Buddhism, according to Cabezon, which "pacifies the suffering experienced in the existential world (samsara) and the heaps of faults such as desire". [66]