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Qohelet Rabbah 1:8(3) "He told me a word in the name of Jesus son of Pandera" However, the parallel accounts in the Babylonian Talmud mention Jesus but do not mention the father's name: Babylonian Abodah Zarah 17a "One of the disciples of Jesus the Nazarene found me" Babylonian Abodah Zarah 17a "Thus I was taught by Jesus the Nazarene"
Yeshu (Hebrew: יֵשׁוּ Yēšū) is the name of an individual or individuals mentioned in rabbinic literature, [1] thought by some to refer to Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud .
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
Traditional Christians do not believe in the concept of the Messiah ben Joseph or that Jesus Christ was descended from the tribe of Joseph. Instead, the Christian worldview holds that the Messiah ben Joseph is a rabbinic invention, composed in the Talmud centuries after Christ lived and after the New Testament of the Bible was formulated. As ...
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the ...
It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting what appeared to be a series of blasphemous passages about Jesus, Mary, or Christianity. [1] Four rabbis defended the Talmud against Donin's accusations.
In general rabbinical sources, the name Yeshuʿ is used, and this is the form to which some named references to Jesus in the Talmud as Yeshu occur in some manuscripts of the Babylonian Talmud, though some scholars, such as Maier (1978) have argued that the presence of the name Yeshuʿ in these texts is a late interpolation.