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Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses, also to begin and to close his prayer, showing his 'reverential submission' to God. [17]
The city of Jerusalem is rebuilt and the defensive wall repaired. The names of people who worked on the restoration are listed. PEOPLE: Eliashib - Zaccur - Meremoth - Meshullam (son of Berechiah) - Zadok (son of Baana) - Tekoites - יהוה YHVH - Jehoiada - Meshullam (son of Besodeiah) - Melatiah - Jadon - Uzziel - Hananiah [disambiguation needed] - Rephaiah - Jedaiah - Hattush - Malchijah ...
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
Nehemiah rebuilding Jerusalem, illustration by Adolf Hult, 1919. Nehemiah (/ ˌ n iː ə ˈ m aɪ ə /; Hebrew: נְחֶמְיָה Nəḥemyā, "Yah comforts") [2] is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Persian Judea under Artaxerxes I of Persia (465–424 BC).
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
With each step forward, Nehemiah faced obstacles to complete the wall, but he persevered with prayer and hard work. [16] In this section he described the plot ( verses 7 – 9 ), discouragement ( 10 ), threats and rumors ( 11–12 ) against him, but then he found his resolve ( 13–15 ) and executed his contingency plans ( 16–23 ).
He incited the Ammonites to hinder Nehemiah's efforts to rebuild Jerusalem. [3] [4] He, along with Sanballat the Horonite and Geshem the Arabian, resorted to a stratagem and, pretending to wish a conference with Nehemiah, invited him to meet them at Ono, Benjamin. Four times they made the request, and every time Nehemiah refused to come.
Consequently, scholars have variously argued that the angel ignores Daniel's prayer and that the author(s) is making the point that "the calamity is decreed and will end at the appointed time, quite apart from prayers," [24] and/or that the prayer is not intended to influence God but is "an act of piety in itself."