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A Torajan priest during a Toraja death feast. Toraja's indigenous belief system is polytheistic animism, called aluk, or "the way" (sometimes translated as "the law"). In the Toraja myth, the ancestors of Torajan people came down from heaven using stairs, which were then used by the Torajans as a communication medium with Puang Matua, the ...
Ma'nene is the ritual practiced by the Torajan people (takes place each year in August), the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. [15] Memorials is an object which serves as a focus for the memory or the commemoration of something, usually an influential, deceased person or a historical, tragic event.
In the early 1900s, with the arrival of the Dutch Christian missionaries in Toraja, the production of tau tau was somewhat dampened. At the 1985 synod of Toraja Church in Palopo people debated if Protestant Toraja could have tau tau at their funerals.
The culture of Tana Toraja views funerals as the most important event in a person's life. Because of this importance placed on death, Tana Toraja landscape is covered in the rituals and events transpired after death. The hierarchy of an individual's life is based on the sacrifices of animals made after their death.
Although still commanding great prestige in a ritual sense, the tongkonan, like many traditional Indonesian housing styles, has a small, dark and smoky interior, and consequently is losing favour amongst contemporary Torajans. Instead, many Torajan villagers are choosing to live in a single storey 'Pan-Indonesia' style residence.
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