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The young people who stepped into the shoes of Dharmapala organised themselves into Youth Leagues, seeking independence and justice for Sri Lanka. The first moves came from the Young Lanka League led by A. E. Gunasinha, C. H. Z. Fernando, EAP Wijerathne and AP Thambayah.
An ola leaf manuscript written in Sinhala. Sinhalese people speak Sinhala, also known as "Helabasa"; this language has two varieties, spoken and written. Sinhala is an Indo-Aryan language within the broader group of Indo-European languages. [17]
The medium was either Sinhala or Tamil. In 1942 a special committee was appointed to observe the education system and, among the suggestions that followed, the following play an important role: i. Make available to all children a good education free of charge, so that education ceases to be a commodity purchasable only by the urban affluent. ii.
The lower middle class in Sri Lanka consists of people in blue-collar jobs living in less prosperous suburbs. This class constitutes the largest of Sri Lanka's social groups. Typically they have not had a university education, and send their children to national or provincial schools to be educated in their local languages (depending on family ...
Youth empowerment is a process where children and young people are encouraged to take charge of their lives. They do this by addressing their situation and then take action in order to improve their access to resources and transform their consciousness through their beliefs, values, and attitudes. [ 1 ]
Polonnaruwa Vatadage Sri Lanka Ceylon Tea. The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism passed on from India, and the religion's legacy is particularly strong in Sri Lanka's southern and central regions.
At the center of the hierarchy are children, who mix freely and receive a great deal of affection from both sexes. [2] Among the middle- and upper-income classes, education of children may last into their early twenties, and women may mix with males or even take on jobs that were in the past reserved for men.
Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...