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True Devotion to Mary (1712), by Louis de Montfort; A Serious Call to a Devout and Holy Life (1728), by William Law; The Practice of the Presence of God (1792), by Brother Lawrence; The Christian Year (1827), by John Keble; The Greatest Thing in the World (1889), by Henry Drummond; Streams in the Desert (1925), by L. B. Cowman
The book was published under the title A Testament of Devotion. [6] Some of his other essays have been collected in a book entitled The Eternal Promise. [7] A formal biography was written by his son, Richard Kelly [2] in 1966, and published by Harper and Row.
Judea, Galilee and neighboring areas at the time of Hosea, Micah, Isaiah and Samuel's prophetic ministries. The oldest forms of devotional literature were manifested as prophecies, particularly before Christ; and were provided under the dictation of the Holy Spirit as a direct communication of God's "future plans".
Formal references to this devotion first appeared in the 11th and 12th centuries. [20] However, the most significant source for the devotion to the Sacred Heart in its present form was Visitandine Saint Margaret Mary Alacoque (1647–1690), who claimed to have received a series of private revelations from 1673 to 1675.
Devotions to the Holy Name continued also in the Eastern Church into the 19th and 20th centuries. St. St. Theophan the Recluse regarded the Jesus Prayer to be stronger than all other prayers by virtue of the power of the Holy Name, and St. John of Kronstadt stated: "The Name of the Lord is the Lord Himself".
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A 16th century painting of St. Jerome in his study. The translation he made of the Bible, called the Vulgate, gained common usage in the Catholic Church.. In the early centuries of Christianity, the Greek-language Septuagint, a translation of the Old Testament from the Biblical Hebrew was first used and formed the basis of texts used by the Christian Church (including the Latin Church).