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Latin translation of no. 72 of John Chrysostom's 88 Greek homilies on the Gospel of John, [29] citing Isaiah 22:13: communibus annis: in common years: One year with another; on an average. "Common" here does not mean "ordinary", but "common to every situation" communibus locis: in common places
The book has been important for the history of European magic, serving as a link between the earlier Greek magical practices and the later grimoires of Western Europe. During the early modern period, the book begun to be translated in Latin, becoming the source for future European grimoires, most notably the Key of Solomon. [7] [5]
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
The Lesser Key of Solomon, also known by its Latin title Lemegeton Clavicula Salomonis [1] or simply the Lemegeton, is an anonymously authored grimoire on sorcery, mysticism and magic. It was compiled in the mid-17th century, mostly from materials several centuries older.
In several of these books, rituals designed to help summon spirits are found. [1] The following table lists spirits whose titles show up in these grimoires for evocation ritual purposes. The list does not include all Enochian angels.
Magic tablet from Pergamon with Greek voces magicae surrounding each of the figures. Voces magicae (singular: vox magica, "magical names" or "magical words") or voces mysticae [1] are pronounceable but incomprehensible magical formulas that occur in spells, charms, curses, and amulets from Classical Antiquity, including Ancient Greece, Egypt, and Rome.
To view all phrases on a single, lengthy document, see: List of Latin phrases (full) ... List of Greek phrases; List of Greek and Latin roots in English;
The Bornless Ritual is deeply rooted in ancient texts and traditions, drawing from Graeco-Egyptian magical practices. One of the primary sources for the ritual is the Greek Magical Papyri (Papyri Graecae Magicae), a collection of ancient spells, invocations, and hymns compiled between the 2nd century BCE and the 5th century CE.