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The Roman Imperial cult celebrated the gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. [6] Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." [7] This period of peace is called the Pax Romana.
The Gospel in Brief (Russian: Краткое Изложение Евангелия) is a 1892 synthesis of the four gospels of the New Testament into one narrative of the life of Jesus by Russian author Leo Tolstoy. [1]
According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the Synoptics. [51] [52] [53] In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. [54]
Gospel of Matthew, c. 1700. The word Kingdom (in Greek: βασιλεία basileíā) appears 162 times in the New Testament and most of these uses relate to either basileíā toû Theoû (βασιλεία τοῦ Θεοῦ) i.e. the Kingdom of God or to basileíā tō̂n Ouranō̂n (βασιλεία τῶν Οὐρανῶν) i.e. Kingdom of Heaven in the Synoptic Gospels. [13]
The reference to "the gospel of God" in this salutation is distinctive. [1] The phrase appears again in Romans 15:16. William Sanday reflects that the ambiguous genitive, the gospel of God, seems to mean "the gospel which proceeds from God", or "of which God is the author", rather than "the gospel of which God is the object". [12]
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.