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Black gospel music, often called gospel music or gospel, is the traditional music of the Black diaspora in the United States.It is rooted in the conversion of enslaved Africans to Christianity, both during and after the trans-atlantic slave trade, starting with work songs sung in the fields and, later, with religious songs sung in various church settings, later classified as Negro Spirituals ...
Gospel music is what it is today thanks to the countless Black artists who hand-crafted the genre. Mahalia Jackson. Mahalia Jackson is one of the matriarchs of gospel music. Born in poverty in New ...
Slave Songs of the United States, title page Michael Row the Boat Ashore Nobody Knows the Trouble I've Seen. Slave Songs of the United States was a collection of African American music consisting of 136 songs. Published in 1867, it was the first, and most influential, [1] [2] collection of spirituals to be published.
Early blues songs, such as "Bad-luck Blues" (1927) and "Cool Drink of Water" (1928), used a similar structure to that of "Roll, Jordan, Roll". [10] "Roll, Jordan, Roll", meanwhile, became a standard of the Fisk Jubilee Singers and has remained a staple of gospel music. [2] Bing Crosby included the song in a medley on his album 101 Gang Songs ...
[2] [3] "Give Me Jesus" was popular among African American congregations, and Slave Songs of the United States (1867) mentions that former slaves in Port Royal, South Carolina, sang it, although the song may not have originated solely with slaves, as it was published previously by the Methodists.
The use of songs as a narrative and a tool to convey an important message continued into the 20th century with Black Americans using their voices to help their fight for freedom and equality.
African-American music is a broad term covering a diverse range of musical genres largely developed by African Americans and their culture.Its origins are in musical forms that developed as a result of the enslavement of African Americans prior to the American Civil War.
It was likely originally sung at revivalist camp-meetings as a slave jubilee. The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a protest and union song of the Civil Rights Movement. [2] The text is based on biblical scripture: