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Our Spirits Don't Speak English (2008) is a documentary film about Native American boarding schools attended by young people mostly from the mid-19th to the mid-20th centuries. It was filmed by the Rich Heape company and directed by Chip Richie.
We Were Children is a 2012 Canadian documentary film about the experiences of First Nations children in the Canadian Indian residential school system. [2] [3] [4]Directed by Tim Wolochatiuk and written by Jason Sherman, the film recounts the experiences of two residential school survivors: Lyna Hart, who was sent to the Guy Hill Residential School in Manitoba at age 4; and Glen Anaquod, who ...
"Sugarcane" follows an investigation into the deaths and abuses at St. Joseph’s Mission, a former Catholic-run Indigenous residential school that closed in 1981 in British Columbia.
Year Title Author ISBN Notes 1988: Resistance and Renewal: Surviving the Indian Residential School: Celia Haig-Brown: ISBN 0889781893: One of the first books published to deal with the phenomenon of residential schools in Canada, Resistance and Renewal is a disturbing collection of Native perspectives on the Kamloops Indian Residential School (KIRS) in the British Columbia interior.
The documentary — a devastating portrait of an Indigenous community coming to terms with a past forced on it by Canada's residential school system — premiered at the 2024 Sundance Film ...
Films set in boarding schools, schools where pupils live within premises while being given formal instruction. The word "boarding" is used in the sense of " room and board ", i.e. lodging and meals. See also: Category:Films about orphans
The school is the subject of a new series titled “The Program: Cons, Cults and Kidnapping.” Oakdale man recounts his experience at boarding school featured in Netflix documentary Skip to main ...
Study period at a Roman Catholic Indian Residential School in Fort Resolution, Northwest Territories. The Canadian Indian residential school system [a] was a network of boarding schools for Indigenous peoples. [b] The network was funded by the Canadian government's Department of Indian Affairs and administered by various Christian churches.