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The miraculous catch of fish, or more traditionally the miraculous draught of fish (es), is either of two events commonly (but not universally) [1] considered to be miracles in the canonical gospels. The miracles are reported as taking place years apart from each other, but in both miracles apostles are fishing unsuccessfully in the Sea of ...
Wedding at Cana. The wedding at Cana (also called the marriage at Cana, wedding feast at Cana or marriage feast at Cana) is the name of the story in the Gospel of John at which the first miracle attributed to Jesus takes place. [1][2] In the Gospel account, Jesus, his mother and his disciples are invited to a wedding at Cana in Galilee.
Feeding the multitudes by Bernardo Strozzi, early 17th century. In Christianity, feeding the multitude comprises two separate miracles of Jesus, reported in the Gospels, in which Jesus used modest resources to feed thousands of followers who had gathered to see him heal the sick. The first miracle, the "Feeding of the 5,000", is the only ...
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1 – 8, Mark 2:1–12, and Luke 5:17–26). [1][2][3][4] Jesus was living in Capernaum and teaching the people there, and on one occasion the people gathered in such large ...
Healing a man with dropsy. Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). [1][2] According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being carefully watched. There in front of him was a man suffering from dropsy, i.e. abnormal swelling of his body.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this story to advance a clearly theological purpose. It shows a character who understands who Jesus is and the proper way to respond to him – with faith.