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Baruch (Hebrew: בָּרוּךְ, Modern: Barūḵ, Tiberian: Bārūḵ, "Blessed", Polish: Berek) is a masculine name among Jews used from Biblical times to the present, which is sometimes used as surname. [1]
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Recounting the order of the day in the Temple service. Includes the description of the daily sacrifice from the Book of Numbers and chapter 5 of Zevachim that contains a list of all the types of sacrifices that were given. 13 midot of Rabi Yishmael: ברייתא דרבי ישמעאל A passage of learning from the Oral Law.
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
2 Baruch, also called the Syriac Apocalypse of Baruch; 3 Baruch, also called the Greek Apocalypse of Baruch; 4 Baruch, also known as the Paraleipomena of Jeremiah; Baruch College, part of the City University of New York system, named after Bernard Baruch; Baruch Plan, a proposed U.S. atomic energy plan following World War II by Bernard Baruch
Baruch Shalom ha Levi Ashlag (also known as the "Rabash") was born in Warsaw, Congress Poland, Russian Empire on January 22, 1907. [2] He began his Kabbalah studying with his father's (kabbalist Yehuda Ashlag) selected students at the age of nine, and joined him on his trips to the Rabbi of Porisov and to the Rabbi of Belz. [3]
Baruch Sheptarani (Hebrew: ברוך שפטרני) It is a blessing used by Jews that the boy's father blesses when his son reaches the age of thirteen (bar mitzvah). The blessing is greeted by Jews immediately after the boy made Aliyah. [1] The first source for this blessing is in Midrash Rabbah on Parshas Toldot.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...