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The prohibition against an anointed high priest uncovering his head or rending his clothes (Leviticus 21:10) The prohibition against offerings by Aaronid priests who are blemished (Leviticus 21:21-22) Case law concerning a blasphemer (Leviticus 24:10-15a and 24:23) The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b)
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Following the Temple's destruction at the end of the First Jewish–Roman War and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochba revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
In Leviticus 27:14 priests are given the power to evaluate the value of holy gifts . Deuteronomy 21:5 says of the priests that "according to their word shall every controversy and every stroke be". Deuteronomy 17:9 provides for the referral of a particularly difficult legal case to "the Levite priests, or the judge who will be present in those ...
Suggested endings have been located in the Book of Joshua, in Deuteronomy 34, Leviticus 16 or 9:24, in Exodus 40, or in Exodus 29:46. [ 42 ] P is responsible for the first of the two creation stories in Genesis (Genesis 1), for Adam's genealogy, part of the Flood story , the Table of Nations , and the genealogy of Shem (i.e., Abraham's ancestry ...
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Two Priests Are Destroyed (watercolor circa 1896–1902 by James Tissot). Shemini, Sh'mini, or Shmini (שְּׁמִינִי —Hebrew for "eighth", the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus.
According to Leviticus Rabbah, God initially intended for the priesthood to permanently remain with Melchizedek's patrilineal descendants. But when Melchizedek chose to bless Abraham before blessing God, [16] God transferred the priesthood to Abraham's descendants. [17]