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The altar image of Our Lady of Guadalupe with St. John the Baptist, Juan de Zumárraga and St. Juan Diego by Miguel Cabrera. The image of Our Lady of Guadalupe is of a life-sized, dark-haired, olive-skinned young woman, standing with her head slightly inclined to her right, eyes downcast, and her hands held before her in prayer.
Virgin of Guadalupe. A very famous tilmàtli was that worn by Juan Diego in 1531; according to tradition, an image of the Virgin Mary appeared on it in the presence of the bishop of Mexico City. [3] The image is preserved in the Basilica of Our Lady of Guadalupe which attracts millions of pilgrims annually.
Juan Diego Cuauhtlatoatzin (1474–1548), [a] also known simply as Juan Diego (Spanish pronunciation: [ˌxwanˈdjeɣo]), was a Nahua peasant and Marian visionary.He is said to have been granted apparitions of Our Lady of Guadalupe on four occasions in December 1531: three at the hill of Tepeyac and a fourth before don Juan de Zumárraga, then the first bishop of Mexico.
The feast of Our Lady of Guadalupe, the patron saint of Mexico, is celebrated on Dec. 12. In New York, a church of the same name is a seminal part of the city's Spanish and Hispanic history.
A side chapel near the altar houses an image of San Juan Diego, a replica of the tilma of the Our Lady of Guadalupe and a stone relic from Tepeyac Hill, Mexico City in 1531, the site of the apparition of the Virgin of Guadalupe. The chapel is also a mini-museum containing liturgical vestments of Pagsanjeño priests.
When Juan Diego opened his cloak before Bishop Zumárraga on December 12, the flowers fell to the floor, and on the fabric was the image of the Virgin of Guadalupe. Juan Diego was canonised in 2002, and his tilma is displayed in the Basilica of Our Lady of Guadalupe, the most visited Marian shrine in the world.
According to tradition, it housed the image of Our Lady of Guadalupe from 1695 to 1709 —the year in which it was transferred to the church known as the Old Basilica— and the standard of Miguel Hidalgo from 1853 to 1896. The name is due to the fact that this chapel was originally built for the cult of the indigenous population to the Virgin.
The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, [1] also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that ...