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The history of the arrival of Islam in Indonesia is somewhat unclear. [1] One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. [2]
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Islam in Indonesia Muslims in Indonesia perform Eid al-Fitr prayers Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the national Istiqlal Mosque in ...
Ulama and kyais, mostly wealthy landowners of rural area, were authoritative figures in this system, and santri (students) learned Islam through taqlid (rote learning) and kitab kuning. Distinct characteristics of traditionalism are based on such syncretism and rural communal dynamics.
The spread of Islam in Indonesian is thought to have begun sometime during the eleventh century, although Muslims had visited Indonesia early in the Muslim era. Through assimilation Islam had supplanted Hinduism and Buddhism as the dominant religion of Java and Sumatra by the end of the 16th century .
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. [3] [4] The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God".
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
The Darul Islam rebellion (Indonesian: Pemberontakan Darul Islam) was a war waged between 1949 and 1962 by the Islamic State of Indonesia, commonly known as Darul Islam, to establish an Islamic state in Indonesia. [4]