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Admitting that there are stylistic problems between 2 Thessalonians and 1 Thessalonians, he argues that part of the problem is due to the composite nature of 2 Thessalonians. Murphy-O'Connor, along with many others scholars, argues that the current text of 2 Thessalonians is the product of merging two or more authentic letters of Paul.
2 Thessalonians 2:8 ο κυριος (the LORD) – B D 2 1739 1881 Byz Irenaeus ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop Irenaeus lat Origen Didymus. 2 Thessalonians 2:13 θεου (God) – D* lat κυριου (Lord) – rell. 2 Thessalonians 2:13
[1] With the exception of the Petrine epistles, both of which may be pseudepigrapha , the seven catholic epistles were added to the New Testament canon because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin". [1] [a]
However, others understand 2 Thessalonians to be a correction of his audience's misunderstanding of 1 Thessalonians, which explains Paul's tone shift. [48] It has also been argued that the Christology of 2 Thessalonians is at odds with the true Paul, as what is attributed to Jesus in 2 Thessalonians is normally attributed to God in his other ...
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." ... 2 Thessalonians 3:16 "Now may the ...
It is highly probable that 1 and 2 Timothy were known and used by Polycarp in his epistle to the Philippians. [21] Polycarp is known to have died around 155–167, so this would seem to set an upper limit for the dating of the pastoral epistles.
The First Epistle to the Thessalonians, which was likely the first of Paul's letters, introduces a characterization of the Holy Spirit in 1:6 and 4:8 which persist throughout his epistles. [2] In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received ...