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Scripture, regarded as the word of God, carries the full authority of God in Lutheranism: every single statement of the Bible calls for instant, unqualified and unrestricted acceptance. [40] [41] Every doctrine of the Bible is the teaching of God and therefore requires full agreement.
The Doctrine of Scripture includes several key issues. [1] The most basic issue is how Scripture's divine and human authors relate to one another. The inspiration of Scripture may entail that Scripture is infallible and even inerrant. Another set of concerns is whether the Bible is clear.
For a believer in total (or "plenary") biblical inerrancy, Holy Scripture is the Word of God, and carries the full authority of God. Every single statement of the Bible calls for instant and unqualified acceptance. [70] Every doctrine of the Bible is the teaching of God and therefore requires full agreement. [71]
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
The doctrine of the clarity of Scripture (often called the perspicuity of Scripture) is a Protestant Christian position teaching that "...those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a ...
The Catholic Bible includes all books of the Jewish scriptures, the Tanakh, along with additional books. This bible is organised into two parts: the books of the Old Testament primarily sourced from the Tanakh (with some variations), and the 27 books of the New Testament containing books originally written primarily in Greek . [ 34 ]
A brief definition of the doctrine of two natures can be given as: "Jesus Christ, who is identical with the Son, is one person and one hypostasis in two natures: a human and a divine." [ 66 ] The First Council of Ephesus recognised this doctrine and affirmed its importance, stating that the humanity and divinity of Christ are made one according ...
The Assemblies of God was founded in 1914 but it was not until 1916 that it reluctantly created the Fundamental Truths in response to several doctrinal controversies. The first controversy, referred to as the Finished work controversy , arose from disagreement over the second blessing and the practical meaning of holiness.