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The Gospel of Peter (Ancient Greek: τὸ κατὰ Πέτρον εὐαγγέλιον, romanized: tò katà Pétron euangélion), or the Gospel according to Peter, is a pseudographic text concerning Jesus Christ, only partially known today.
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.
The full text of Apocalypse of Peter at Wikisource, translation by M. R. James in the 1924 book The Apocryphal New Testament, with quotations from the Sibylline Oracles and writings of the early Church; The Apocalypse of Peter (Greek Akhmim Fragment Text), transcribed by Mark Goodacre from Erich Klostermann's edition (HTML, Word, PDF)
The Gospel of Peter (Greek: κατά Πέτρον ευαγγέλιον, kata Petron euangelion), or Gospel according to Peter, is an ancient text concerning Jesus, only partially known today. It is considered a non-canonical gospel and was rejected as apocryphal by the Catholic Church 's synods of Carthage and Rome, which established the New ...
Also significant are the Bodmer Papyri: 𝔓 66, which contains the Gospel of John; [6] and 𝔓 75, which contains the Gospels of Luke and John. [7] These early manuscripts are more complete, allowing scholars to better examine their textual character. [8]