Search results
Results From The WOW.Com Content Network
Hlubi people are located in Eastern Cape, Lesotho, and KwaZulu-Natal most Amahlubi speak IsiXhosa, Sesotho, and a handful speaks isiZulu, the language is near extinction many AmaHlubi identify themselves as Xhosa or Sotho, Zulu speakers.
Iziduko (pl.) in Xhosa [1] are family names that are considered more important than surnames among Xhosa people. [2] [3] Many Xhosa persons can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone is the highest form of respect, and it is considered polite to enquire after someone's clan name ...
Those who were accepted were assimilated into the Xhosa cultural way of life and followed Xhosa traditions. [citation needed] The Xhosas called these various tribes AmaMfengu, meaning wanderers, and were made up of clans such as the amaBhaca, amaBhele, amaHlubi, amaZizi and Rhadebe. To this day, the descendants of the amaMfengu are part of the ...
uThixo is a Xhosa word that means "God" or "The Almighty" in English. It is often used as a reference to the divine being in the context of the Christian faith in Xhosa-speaking communities in South Africa. The term is often used to refer to the supreme deity in Christian theology.
They trace their ancestry back to Xhosa, a mythical figure who led the Nguni clans to near the Mzimkulu river, conquering and displacing the local Khoi clans resident. The first rulers of a unified Xhosa federation were the amaTshawe clan who conquered neighbouring Nguni chiefdoms to form the first Xhosa Federation.
Mantombi Matotiyana is a renowned South African musician, composer, and master of traditional Xhosa instruments, umrhubhe musical bow (mouth-resonated bow), uhadi (gourd-resonated bow), and isitolotolo . Her music is deeply connected to the Xhosa musical traditions, and her performances have made her a significant figure in South African ...
The umrhubhe is made of light wood or well-seasoned cane to form the intonga (stick), which is about one and a half meters long. The sapling is first debarked and bent into a bow shape, with the string typically made from brass wire, though historically, it was woven from twisted strands of ox-tail hair.
As Fengu history switched from military defense to political struggle, so the great Fengu politician and activist John Tengo Jabavu rose in prominence after Bikitsha's military leadership ended. Jabavu edited the first newspapers to be written in the Xhosa and from 1876 he edited Isigidimi samaXhosa ("The Xhosa Messenger").