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Ceremonial leaders could be male or female, and spiritual power was regarded as more valuable than material wealth. As such, the spiritual leaders were often more influential than the political leaders. [20] Kalapuya males usually hunted while the women and young children gathered food and set up camps.
Native American identity is a complex and contested issue. The Bureau of Indian Affairs defines Native American as having American Indian or Alaska Native ancestry. Legally, being Native American is defined as being enrolled in a federally recognized tribe or Alaskan village. These entities establish their own membership rules, and they vary.
Pages in category "Women Native American leaders" The following 109 pages are in this category, out of 109 total. This list may not reflect recent changes. A.
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Women Native American leaders (1 C, 109 P) Pages in category "Women indigenous leaders of the Americas" The following 18 pages are in this category, out of 18 total.
Women Native American leaders (1 C, 109 P) Pages in category "Native American leaders" The following 200 pages are in this category, out of approximately 481 total.
The Bureau of Indian Affairs defines Native American as having American Indian or Alaska Native ancestry. Legally, being Native American is defined as being enrolled in a federally recognized tribe or Alaskan village. Ethnologically, factors such as culture, history, language, religion, and familial kinships can influence Native American ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.