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The siege of Isfahan (Persian: سقوط اصفهان) was a six-month-long siege of Isfahan, the capital of the Safavid dynasty of Iran, by the Hotaki-led Afghan army.It lasted from March to October 1722 and resulted in the city's fall and the beginning of the end of the Safavid dynasty.
Starting in 1514, for over a century the Ottoman Empire and Safavid Iran were engaged in almost constant warfare over control of the South Caucasus and Mesopotamia.The two states were the greatest powers of West Asia, and the rivalry was further fueled by dogmatic differences: the Ottomans were Sunnis, while the Safavids were staunch Shia Muslims, who were seen as heretics by the Ottomans.
The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. [5] The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian ...
The history of Ottoman–Safavid relations (Persian: روابط عثمانی و صفوی) started with the establishment of the Safavid dynasty in Persia in the early 16th century. The initial Ottoman–Safavid conflict culminated in the Battle of Chaldiran in 1514, and was followed by a century of border confrontation.
Safavid culture is often admired for the large-scale city planning and architecture, achievements made during the reign of later shahs, but the arts of persian miniature, book-binding and calligraphy, in fact, never received as much attention as they did during his time. [89]
After the battle was won, the Hotak Afghans began slowly but surely to march on deeper into Persia, and eventually towards Isfahan, the Safavid Persian capital.Numbers and casualty figures of the Gulnabad battle are believed to be between 5,000 and 15,000 dead Safavid soldiers.
The Ottoman–Safavid war of 1603–1612 consisted of two wars between Safavid Iran under Shah Abbas I and the Ottoman Empire under Mehmed III and his son Ahmed I.The first war began in 1603 and ended with a Safavid victory in 1612, when they regained and reestablished their suzerainty over the Caucasus and Western Iran, which had been lost at the Treaty of Constantinople in 1590.
Despite the fall of the Safavid government, the Afghans were unable to establish a permanent state, and especially undermine the dominance of Shia Islam in Iran. [ 29 ] Shia Islam continued to thrive in Iran as a distinctive, almost national belief system, even after more than thirty years of limited state backing.