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In his book, Aulén identifies three main types of atonement theories: [8] [9] The earliest was what Aulén called the "classic" view of the atonement, more commonly known as the ransom theory, or since Aulén's work, it is known sometimes as the "Christus Victor" theory: this is the theory that Adam and Eve made humanity subject to the Devil during the fall, and that God, in order to redeem ...
Aulén's book, Christus Victor, maintained that the Early Church view had been mischaracterized, and proposed a re-evaluated Ransom Theory as a superior alternative to Satisfaction Theory. Anselm himself went on to explicate the satisfaction view of atonement, now espoused by the Roman Catholic Church.
The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice.
Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, [2] as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; [2] [note 1] and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, [3] the Reformed period's ...
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
Within Christianity there are, historically, three [10] or four [11] main theories for how such atonement might work: Ransom theory/Christus Victor (which are different, but generally considered together as Patristic or "classical", to use Gustaf Aulén's nomenclature, theories, it being argued that these were the traditional understandings of ...
Gustaf Emanuel Hildebrand Aulén (15 May 1879 – 16 December 1977) was the Bishop of Strängnäs in the Church of Sweden, a Lutheran theologian, and the author of Christus Victor, a work which still exerts considerable influence on contemporary theological thinking on the atonement. [1] [2]
Methodism falls squarely in the tradition of substitutionary atonement, though it is linked with Christus Victor and moral influence theories. [212] Methodism also emphasizes a participatory nature in atonement, in which the Methodist believer spiritually dies with Christ as He dies for humanity.