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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Many definitions of philosophy see as its main task the creation of meaning and understanding or the clarification of concepts. [9] In this sense, philosophy is often contrasted with the sciences in the sense that it is not so much about what the actual world is like but about how we experience it or how we think and talk about it. [4]
The Definitions (Ancient Greek: Ὅροι Horoi; Latin: Definitiones [1]) is a dictionary of 184 philosophical terms sometimes included in the corpus of Plato's works. Plato is generally not regarded as the editor of all of Definitions. Some ancient scholars attributed Definitions to Speusippus. [2]
Attempts to provide more precise definitions of philosophy are controversial [17] and are studied in metaphilosophy. [18] Some approaches argue that there is a set of essential features shared by all parts of philosophy. Others see only weaker family resemblances or contend that it is merely an empty blanket term. [19]
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
Glossary of terms commonly found in Stoic philosophy. ... Schofield, M., Index and Glossary of Greek terms, in The Stoic Idea of the City, pp. 171–172. Cambridge ...
An extensional definition gives meaning to a term by specifying its extension, that is, every object that falls under the definition of the term in question.. For example, an extensional definition of the term "nation of the world" might be given by listing all of the nations of the world, or by giving some other means of recognizing the members of the corresponding class.
In philosophy—more specifically, in its sub-fields semantics, semiotics, philosophy of language, metaphysics, and metasemantics—meaning "is a relationship between two sorts of things: signs and the kinds of things they intend, express, or signify". [1] The types of meanings vary according to the types of the thing that is being represented.