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In 748, the Tang emperor Tang Xuan-Zong who was a devoted Taoist (the royal family claimed to be the descendants of Laozi) sent clergy to collect more scriptures and texts that expanded the Taoist Canon. The Third Daozang Around 1016 of the Song dynasty, the Daozang was revised and many texts collected during the Tang dynasty were removed.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
The most important text from the Northern Wei period of the Northern Celestial Masters is the Laojun Yinsong Jiejing (New Code). This text was revealed to Kou Qianzhi in 415, and is now mostly lost apart from a few fragments. The surviving text contains thirty-six precepts that outline rules which a Daoist had to abide by.
In Taoism, Chinese Buddhism, and Confucianism, the object of spiritual practice is to "become one with the Tao" (Tao Te Ching) or to harmonize one's will with nature to achieve 'effortless action'. This involves meditative and moral practices. Important in this respect is the Taoist concept of de ('virtue'). In Confucianism and religious forms ...
The Sacred Books of the East is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism , Buddhism , Taoism , Confucianism , Zoroastrianism , Jainism , and Islam .
Taipingjing ("Scriptures of the Great Peace") is the name of several different Taoist texts. At least two works were known by this title: At least two works were known by this title: Chinese : 天官歷包元太平經 ; pinyin : Tiānguān lì Bāoyuán Tàipíng jīng , 12 Chapters, contents unknown, author: Gan Zhongke 甘忠可
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Taoism draws on numerous Chinese classics that are not themselves "Taoist" texts but that remain important sources for Taoists. Perhaps the most important of these is the ancient divination text called the Yijing (circa 1150 BCE). [317]