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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
The common, ordinary, everyday Hebrew woman is "largely unseen" in the pages of the Bible, and the women that are seen, are the unusual who rose to prominence. [ 31 ] : 5 These prominent women include the Matriarchs Sarah , Rebecca , Rachel and Leah , Miriam the prophetess, Deborah the Judge, Huldah the prophetess, Abigail (who married David ...
Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ministry. Phoebe is the only woman to be named "deacon". [ 12 ] Phoebe was especially influential in the early Church, seen in Jerusalem from the 4th century inscription: "Here lies the slave and bride of Christ, Sophia, deacon, the second ...
By word or deed he never encouraged the disparagement of a woman. [3] Karen King concludes, based on the account of Jesus's interaction with a Syrophoenician woman in Mark 7:24–30 [ 4 ] and Matthew 15:21–28, [ 5 ] that "an unnamed Gentile woman taught Jesus that the ministry of God is not limited to particular groups and persons, but ...
Gemstones in the Bible; Genealogies in the Bible; List of major biblical figures; List of minor Old Testament figures, A–K; List of minor Old Testament figures, L–Z; List of minor New Testament figures; List of biblical places; List of animals in the Bible; List of plants in the Bible; List of women in the Bible; List of names for the ...
Bilezikian points out that the word translated as 'authority' in 1 Timothy 2:12, one that is a key proof text used to keep women out of church leadership, is a word used only here and never used again anywhere in Scripture. He writes that the word translated "authority" in that passage is a hapax legomenon, a word that appears only once within ...
According to the "redemptive approach", slavery and women's subordination are found in the Bible; however, the same Scriptures also contain ideas and principles which, if developed and taken to their logical conclusion, would bring about the abolition of these institutions. [44]
Spanning from the late first century to the sixth century, this period saw women actively involved in theological debates, social leadership within house churches, and spiritual practices such as preaching, prophesying, and martyrdom. [1] [2] Each entry provides the woman's name, titles, roles, and region of activity.