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The Christ of Havana (Spanish: Cristo de La Habana) is a large sculpture representing Jesus of Nazareth, on a hilltop overlooking the bay in Havana, Cuba. It is the work of the Cuban sculptor Jilma Madera , who won the commission for it in 1953.
In 1693 the temple was enlarged, rebuilt and converted into auxiliary of the Parochial Major Church by Bishop Diego Evelino de Compostela, who later elevated it to a parish in 1703. In 1899 the church was given to the parishioners of the Order of San Agustín. It was the second parish of the city, after the Iglesia del Espíritu Santo. [1]
The Diocese of Matanzas (Spanish: Diócesis Católica Romana de Matanzas) is a Latin Church ecclesiastic territory or diocese of the Catholic Church in Cuba. It is a suffragan diocese in the ecclesiastical province of the metropolitan Archdiocese of San Cristobal de la Habana. The diocese was erected 10 December 1912.
The diocese was erected on 10 September 1787 by Pope Pius VI, from the territory of the then–Diocese of Santiago de Cuba.When it was erected, the new diocese encompassed the secular provinces of Santa Clara, Matanzas, Havana, and Pinar del Río in Cuba and Florida and Louisiana in what is now the United States of America.
Iglesia del Espíritu Santo, Havana. Master sepulchre. The church was rebuilt and expanded in 1648 and given the rank of a parish. During the colonial era it had exceptional importance, since by a papal bull of 1772 and a Royal Certificate of 1773, of Charles III of Spain, it was declared "Única Iglesia inmune en esta ciudad, construida en 1772."
However, Communist Cuba is no exception to the ideological clash between Communism and religion that was common in communist countries. After Fidel Castro 's ascent to power in 1959, he imposed restrictions on religious activities such as Christmas celebrations, and in 1962 barred personnel of the Church from joining the Communist Party of Cuba ...
She was born Maríana de Paredes Flores y Granobles y Jaramillo in the city of Quito, then part of the Viceroyalty of Peru, on October 31, 1618.Born of aristocratic parents on both sides of her family, her father was Jerónimo de Paredes Flores y Granobles, a nobleman of Toledo, and her mother was Mariana Jaramillo, a descendant of one of the leading conquistadors. [1]
Even conservative Catholic newspapers such as Diario de la Marina cautiously embraced the revolution, praising "honest administration, and healthy and appropriate nationalism" of the revolutionary regime and declaring their support for it as long as it respected "Christian values" and acted within the boundaries of the Constitution of 1940. [8]