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Between the 10th and 12th centuries, Sufism became a widely spread discipline in the Muslim world. One influential early writer on Sufi philosophy was the Muslim scholar and theologian Al-Ghazali (1058–1111). He discussed the concept of the self and the causes of its misery and happiness.
In Islamic philosophy, Sufi metaphysics is centered on the concept of وحدة, waḥdah, 'unity' or توحيد, tawhid. Two main Sufi philosophies prevail on this topic. Waḥdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." [1] Wujūd, meaning "existence" or "presence", here refers to God.
'Revelation of the Hidden') was the first formal treatise on Sufism, compiled in the 11th century by the Persian scholar al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences.
Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
The earliest Europeans to study Sufism were French, associated (rightly or wrongly) with the Quietist movement. They were Barthélemy d'Herbelot de Molainville (1625–1695), a professor at the Collège de France who worked from texts available in Europe, François Bernier (1625–1688), the physician of the Mughal emperor Aurangzeb who spent 1655–69 in the Islamic world (mostly with ...
Fanaa (Arabic: فناء fanāʾ ) in Sufism is the "passing away" or "annihilation" (of the self). [1] Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi.
Akbari Sufism or Akbarism (Arabic: أكبرية: Akbariyya) is a branch of Sufi metaphysics based on the teachings of Ibn Arabi, an Andalusian Sufi who was a gnostic and philosopher. The word is derived from Ibn Arabi 's nickname, " Shaykh al-Akbar," meaning "the greatest master."
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