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The chief of East Java branch of MUI argued that religious pluralism is forbidden in Islam, religions should be exclusive, and mixing the phrases is not a form of tolerance but violation of Islamic teaching. [16] The letter was harshly criticized by Islamic Network of Anti-Discrimination (JIAD) as intolerant. [18]
Al-Zarnuji's treatise, Ta'līm al-Muta'allim-Ṭarīq at-Ta'-allum, is a short introduction to the secrets of attaining knowledge.Acknowledged by many [citation needed] as a book in which even the most advanced and experienced teachers find advice they have yet to apply in their teaching, this book serves to create the proper [citation needed] framework for the Sharia program and its students ...
In Sufism, a murīd (Arabic مُرِيد ' one who seeks ') is a novice committed to spiritual enlightenment by sulūk (traversing a path) under a spiritual guide, who may take the title murshid, pir or shaykh.
Pir (Persian: پیر, lit. 'elder') [1] or Peer is a title for a Sufi spiritual guide. They are also referred to as a Hazrat (from Arabic: حضرة, romanized: Haḍra) and Sheikh or Shaykh, which is literally the Arabic equivalent.
Abu Zayd pleads before the qadi of Ma'arra (1334), unknown painter, Maqamat al-Hariri, Austrian National Library. The term ' qāḍī ' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates.
Pir-o-Murshid is a Persian term that is often used in Sufism.In Sufism, a Pir (also spelled as peer, pir, or peer) refers to a spiritual guide or master who provides guidance and mentorship to seekers on their spiritual path.
The Malaysian identity card (Malay: kad pengenalan Malaysia) is the compulsory identity card for Malaysian citizens aged 12 and above. The current identity card, known as MyKad, was introduced by the National Registration Department of Malaysia on 5 September 2001 as one of four MSC Malaysia flagship applications [1] and a replacement for the High Quality Identity Card (Kad Pengenalan Bermutu ...
In Sufism, it is the transmission of the divine light from the murshid's heart to the disciple's which surpasses any other source of knowledge and is the only way to progress directly towards the divine.