Search results
Results From The WOW.Com Content Network
There were eight ages in general though this varied between sections as an age-set would temporarily be dropped from use if a disastrous incident occurred during the age of the ibinda. Within each age set, the initiates were further bundled into a siritiet . which can be understood as a 'team'.
Ibinda is Western Kongo (Guthrie: H16d) as it is spoken in Cabinda. [2] It is a combination of several dialects of the Kongo language (Kikongo) spoken by small ethnic groups in Cabinda. Among the principal ones are Iwóyo, Ikuákongo (Kakongo), Ikóchi, Ilínji (Ilinge), Kiyómbe (Quiombe), Kisúndi and Ivili [ 3 ] although some are sometimes ...
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
The Indian influences in early Philippine polities, particularly the influence of the Srivijaya and Majapahit thalassocracies on cultural development, is a significant area of research for scholars of Philippine, Indonesian, and Southeast Asian history, [1] and is believed to be the source of Hindu and Buddhist elements in early Philippine culture, religion, and language.
[10]: 292 Such a proposal gained majority support in the house along with presidential support in the mid-2000s, but stalled due to senate opposition. [38]: 63–66 Reforming the country as a federation is a recurring issue arising as a result of a desire for local autonomy. Such considerations influenced the 1987 constitution; while it ...
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people.
Congress enacted the Local Government Code of the Philippines in 1991 to "provide for a more responsive and accountable local government structure instituted through a system of decentralization with effective mechanisms of recall, initiative, and referendum, allocate among the different local government units their powers, responsibilities ...
Polo y servicio was the forced labor system without compensation [1] imposed upon the local population in the Philippines during the Spanish colonial period. [2] In concept, it was similar to Repartimiento, a forced labor system used in the Spanish America. [3] The word polo refers to community work, and the laborer was called polista. [4]