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Is opposition to an internal minority on the basis of its supposed “un-American” foundation. Historian Tyler Anbinder defines a nativist as: [2]. someone who fears and resents immigrants and their impact on the United States, and wants to take some action against them, be it through violence, immigration restriction, or placing limits on the rights of newcomers already in the United States.
According to Cas Mudde, a University of Georgia professor, nativism is a largely American notion that is rarely debated in Western Europe or Canada; the word originated with mid-19th-century political parties in the United States, most notably the Know Nothing party, which saw Catholic immigration from nations such as Germany and Ireland as a serious threat to native-born Protestant Americans. [4]
Nativism took the form of political anti-Catholicism directed mostly at the Irish, as well as Germans. It became important briefly in the mid-1850s in the guise of the Know Nothing party. Most of the Catholics and German Lutherans became Democrats, and most of the other Protestants joined the new Republican Party.
Nativism and anti-anarchism at the turn of the 20th century, the red scare in the 1920s, and further fears against communism in the 1950s each shaped United States nationality law. Though ideological exclusions on entry were largely eliminated in 1990, ideological bars arising from each of these time periods and prior still exist in American ...
On Tuesday, Obama warned against staying complacent in the face of nativism, citing Hitler as an example of what can happen if democracy is not defended. Barack Obama invokes Hitler in warning ...
The American Party, known as the Native American Party before 1855 [a] and colloquially referred to as the Know Nothings, or the Know Nothing Party, was an Old Stock nativist political movement in the United States in the 1850s. Members of the movement were required to say "I know nothing" whenever they were asked about its specifics by ...
The links between American nativism of the early 20th century and the early 21st is painfully apparent in a new documentary by filmmakers Ken Burns, Lynn Novick and Sarah Botstein, “The U.S. and ...
In his 1955 seminal and most influential academic study of the history of American nativism, Strangers in the Land: Patterns of American Nativism, 1860-1925—which has been reprinted numerous times—John Higham, then a history professor in the University of Michigan, described nativism as "an inflamed and nationalistic type of ethnocentrism."