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Sura 38 can first be divided into three primary sections: the first from verses 1–11; the second, 12–64; the third, 66–88. The first and third sections, similar in length, remind the reader of the power of God and the Qur'an by describing destruction and hell, the third section going so far as to describe the creation of evil: the fall of ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
Download QR code; In other projects Appearance. move to sidebar hide. File; File history; File usage; Global file usage ... English: Sura 38. Date: 10 April 2009 ...
Yasir Qadhi (formerly known by his kunya Abu Ammaar Yasir Qadhi) (born January 30, 1975) is a Pakistani American Muslim scholar and theologian. [8] He is dean of The Islamic Seminary of America and resident scholar of the East Plano Islamic Center in Plano, Texas. [9]
Verily, Allâh commands that which He wills. Sura Al-Ma'ida (5:1) And (as for) the male thief and the female thief, cut off (from the wrist joint) their (right) hands as a recompense for that which they committed, a punishment by way of example from Allâh. And Allâh is All-Powerful, All-Wise. Sura Al-Ma'ida:38 (5:38)
These titles are derived from alternate translations of al-Ḥāqqa, the word that appears in the first three ayat of the sura, each alluding to the main theme of the sura – the Day of Judgment. Al-Ḥāqqah is a Meccan sura, [1] meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
However, this surah is most often called al-Ghafir (the All-Forgiving) because of the Divine Name mentioned in verse 3. [ 4 ] Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615–619).