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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [333] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America, mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid.
This quadruple division is a form of social stratification, quite different from the more nuanced system of Jātis, which correspond to the European term "caste". [8] The varna system is discussed in Hindu texts, and understood as idealised human callings. [9] [10] The concept is generally traced to the Purusha Sukta verse of the Rig Veda.
Human Rights Watch describes the caste system as a "discriminatory and cruel, inhuman, and degrading treatment" [29] of over 165 million people in India. The justification of the discrimination on the basis of caste, which according to HRW is "a defining feature of Hinduism," [30] has repeatedly been noticed and described by the United Nations and HRW, along with criticism of other caste ...
The caste system and caste identity is entrenched and reinforced. [226] [228] The few gurdwaras that accept inter-caste marriages do so reluctantly. Gurdwaras may insist on the presence of Singh and Kaur in the names of the bridegroom and bride, or deny them access to gurdwara-based religious services and community centres. [229]
But the movement for change is not a struggle to end caste; it is to use caste as an instrument for social change. Caste is not disappearing, nor is "casteism" - the political use of caste — for what is emerging in India is a social and political system which institutionalizes and transforms but does not abolish caste. [39]
Despite being outlawed in 1950, the caste system, which categorizes Hindus at birth and once forced the so-called “untouchables” or Dalits to the margins of society, is still omnipresent in ...
These caste groups retained their identity even after conversion to Islam or Christianity. Each of the caste groups was thus the unit within which cultural and perhaps genetic evolution occurred, at least for the last 1500 years when the system was fully crystallized and probably much longer.