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Atua are the gods and spirits of the Polynesian people such as the Māori or the Hawaiians (see also Kupua). The literal meaning of the Polynesian word is "power" or "strength" and so the concept is similar to that of mana. Many of the atua that are known have originated from myths and legends of each Polynesian culture before Christianity was ...
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. [1] There were two types of deities, atua, who had non-human origins, and aitu, who were of human origin.
Whaitiri, a cannibalistic atua of thunder and a granddaughter of Māui, married the mortal Kaitangata (Eat people) believing, as his name suggested, that he too was a cannibal. After she killed her favourite slave for him, she was disappointed to learn that he is instead a kind man, who was horrified at the flesh offering.
The prose in the novel received praise; a 1996 reference book on science fiction described them as among the best regarded fantasies, and went on to call the series a "fast-paced narrative" that explored serious questions of morality, power, and identity, [78] Science fiction writer Jo Walton said that it was a "beautifully written" book.
Tangaroa (Takaroa in South Island Māori dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology.
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Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology.. In creation stories, Tū suggests to kill his parents to allow light into the world.
Lufilufi is the traditional center of the Atua district and is the residence of the royal Tui Atua pāpā title. Governed by the 'Faleono' (House of six) orator group, it is also vested with the authority to appoint the Tui Atua. Lufilufi's honorific salutation includes the title of 'Matua o Atua', (the Head, or Elder of Atua).