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"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
Salome #1 – daughter of Herodias. Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John
Salome Alexandra, or Shlomtzion (Ancient Greek: Σαλώμη Ἀλεξάνδρα; Hebrew: שְׁלוֹמְצִיּוֹן , Šəlōmṣīyyōn, "peace of Zion"; 141–67 BC), [1] was a regnant queen of Judaea, one of only three women in Jewish historical tradition to rule over the country, the other two being Deborah and Athaliah.
Another woman who appears in the Crucifixion and Resurrection narratives is Salome, who, in some traditions, is referred to as Mary Salome and identified as being one of the Marys. Other women mentioned in the narratives are Joanna and the mother of the sons of Zebedee. Different sets of three women have been referred to as the Three Marys:
That Salome is the first, after the midwife, to bear witness to the birth and to recognize Jesus as the Christ, are circumstances that tend to connect her with Salome the disciple. By the High Middle Ages this Salome was often identified with Mary Salome in the West, and therefore regarded as the believing midwife. [4]
Salome: Herodian princess A daughter of Herodias. [139] Although she is not named in the Gospels, but referred to as 'the daughter of Herodias', she is commonly identified with Salome, Herodias' daughter, mentioned in Josephus' Antiquities. [153] Mt. 14:6, Mk. 6:22: Simon Peter: Peter the Apostle: A prominent apostle of Jesus and the first ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...