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Self-knowledge is linked to the cognitive self in that its motives guide our search to gain greater clarity and assurance that our own self-concept is an accurate representation of our true self; [citation needed] for this reason the cognitive self is also referred to as the known self.
In psychology, meaning-making is the process of how people construe, understand, or make sense of life events, relationships, and the self. [ 1 ] The term is widely used in constructivist approaches to counseling psychology and psychotherapy , [ 2 ] especially during bereavement in which people attribute some sort of meaning to an experienced ...
Chang argues that autoethnography offers a research method friendly to researchers and readers because autoethnographic texts are engaging and enable researchers to gain a cultural understanding of self in relation to others, on which cross-cultural coalition can be built between self and others. [57]
Wisdom is the use of existential insight, self-understanding, and benevolence. [40] Wisdom is a pragmatism of life experiences. [41] Wisdom contains sociality, emotional regulation, prosocial-ness, self-reflection, resilience, decisiveness, and spirituality. [42] Wisdom is morally sound meta-cognition. [43] Early mention of wisdom in Beowulf
Self-concept is different from self-consciousness, which is an awareness of one's self. Components of the self-concept include physical, psychological , and social attributes, which can be influenced by the individual's attitudes, habits, beliefs, and ideas; they cannot be condensed into the general concepts of self-image or self-esteem . [ 13 ]
One's self-perception is defined by one's self-concept, self-knowledge, self-esteem, and social self. The self-concept is an internal model that uses self-assessments in order to define one's self-schemas. [17] Changes in self-concept can be measured by spontaneous self-report, where a person is prompted by a question like "Who are you?".
Robert Kegan first named self-authorship, as the individuals "shift of meaning-making capacity from outside the self to inside the self". [11] Stage three, is the pinnacle of the evolution of self-authorship. In this stage, one is able to be unique and express their internal authority. One has strength to stand apart from the mainstream.
In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality" (see also self-actualization). [1] In Jainism , self realization is called Samyak darshan (meaning right perception) in which a person attains extrasensory and thoughtless blissful experience of the soul.