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The Septuagint translation of the Book of Isaiah explains the term in the most explicit language as a reference to God: "not an ambassador, nor an angel, but the Lord Himself (Greek: αὐτὸς κύριος) saved them". [2] In the Book of Jubilees, the Angel of the Presence explains to Moses the history of Israel. [3]
This version is similar to The Souldiers Pocket Bible except for changes to some of the "Headers" and minor alterations in the text. The latter reflect the King James Version of the Bible rather than the Geneva Bible text used for the 1643 edition. [23] In 1861 Riverside Press reprinted one hundred copies of the 1643 text in facsimile for ...
In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
The Church of Jesus Christ of Latter-day Saints believes that the sealing of the 144,000 relates to the high priests, ordained unto the holy order of God, to administer the everlasting gospel; "for they are they who are ordained out of every nation, kindred, tongue, and people, by the angels to whom is given power over the nations of the earth, to bring as many as will come to the church of ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]
The next verse makes clear that the lord being referenced here is the lord of the last judgment. [4] It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. [5]