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"exhort/encourage" (in 2:6) "rebuke/reproof" (in 1:13) recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15] "Let no one despise you": is an indirect command in the third person to strengthen Titus, which is similar in form and content to 1 Timothy 4:12 for Timothy. [16] Philip Towner offers a paraphrase:
Titus 2:11—"For the grace of God has appeared, bringing salvation for all people." Hebrews 2:9—"But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone." [3]
[11] Titus has a very close affinity with 1 Timothy, sharing similar phrases and expressions and similar subject matter. [12] [13] This has led many scholars to believe that it was written by the same author who wrote 1 and 2 Timothy: their author is sometimes referred to as "the Pastor". [14] The gnostic writer Basilides rejected the epistle. [15]
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
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[2] Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). [3] Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna. [2]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]