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Despot Stefan Lazarević ordered Grigorije to transcribe the "Paralipomenon" (Books of Chronicles) of Joannes Zonaras the Byzantine writer of the 12th-century who mentions Serbs and which was an important source of knowledge and one of the sources of historical and national consciousness in Serbia during the 14th and 15th century.
Before the publication of the Biblia de la București, other partial translations were published, such as the Slavic-Romanian Tetraevangelion (Gospel) (Sibiu, 1551), Coresi's Tetraevangelion (Brașov, 1561), The Book of Psalms from Brașov (1570), the Palia de la Orăștie (Saxopolitan Old Testament) from 1581/1582 (the translators were Calvinist pastors from Transylvania), The New Testament ...
The Romanian Catholic Eparchy of Saint Basil the Great of Bucharest (Romanian Sfântul Vasile cel Mare de București) is an eparchy (equivalent to a diocese in the Latin Church) of the Romanian Greek Catholic Church which is an Eastern Catholic particular church of the Catholic Church that is in full communion with the Holy See.
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Arab Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
Historians such as Ioan-Aurel Pop consider Romanians to be the first to adopt Christianity among the peoples which now inhabit the territories bordering Romania, [57] conversion to Christianity until the third century (in the province of Roman Dacia, dissolved c. AD 271 /275) playing a significant part in the ethnogenesis of the Romanians.
[1] [4] [5] "Koukouzeles" is allegedly derived from the Greek word for broad beans (κουκιά, koukia) and a Slavic/Bulgarian word for cabbage (зеле, zele). [ 4 ] [ 5 ] Allegedly, the name appeared when Koukouzeles was asked in school about the food he was eating and he replied koukia kai zelie (Greek: κουκιά και ζελίε ). [ 5 ]
The second carries a sword and rides a red horse as the creator of (civil) war, conflict, and strife. [4] The third, a food merchant, rides a black horse symbolizing famine and carries the scales. [5] The fourth and final horse is pale, upon it rides Death, accompanied by Hades. [6] "They were given authority over a quarter of the Earth, to ...