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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
In the King James Version of the Bible the text reads: Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. The World English Bible translates the passage as: "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
In the King James Version of the Bible, the text reads: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. The English Standard Version translates the passage as: Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God
In the King James Version of the Bible the text reads: But in vain they do worship me, teaching for doctrines the commandments of men. The New International Version translates the passage as: They worship me in vain; their teachings are but rules taught by men.'"
Matthew 1:1 is the opening verse in the first chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Since Matthew is traditionally placed as the first of the four Gospels, this verse commonly serves as the opening to the entire New Testament .
You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [10] While many theologians disagree, William Barclay reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly ...
"those hostile to God who hate Christ and his disciples". [1] According to Irish Archbishop John McEvilly, the second part of the verse tells us that the blind sinful world did not know and worship him, since it was caught up in worldly business. [2] [3] Later, in John 17:11, Jesus states that he is "no longer in the world". [1]
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...