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Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
The French author Jean de La Fontaine also adapted the first of these fables as Le chartier embourbé (Fables VI.18) and draws the moral Aide-toi, le ciel t'aidera (Help yourself and Heaven will help you too). [11] A little earlier, George Herbert had included "Help thyself, and God will help thee" in his proverb collection, Jacula Prudentum ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Christian Discernment also has an emphasis on Jesus, and making decisions that align with those of Jesus in the New Testament. [10] The focus on God and Jesus when making decisions is what separates Christian discernment from secular discernment. Ignatius of Loyola (1491–1556) is often regarded as the master of the discernment of spirits.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ.