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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Another point of disagreement concerns the uniqueness of evidential probability, relative to a given state of knowledge. Rudolf Carnap held, for example, that logical principles always determine a unique logical probability for any statement, relative to any body of evidence. Ramsey, by contrast, thought that while degrees of belief are subject ...
Subjectivism accords primacy to subjective experience as fundamental of all measure and law. [4] In extreme forms like Solipsism , it may hold that the nature and existence of every object depends solely on someone's subjective awareness of it.
Factual relativism (also called epistemic relativism, epistemological relativism, alethic relativism, and cognitive relativism) argues that truth is relative. According to factual relativism, facts used to justify claims are understood to be relative and subjective to the perspective of those proving or falsifying the proposition. [1]
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. [1]
Relative is a term used in physics, and especially in Galilean, special and general relativity, to denote that something is dependent on a reference frame, or that it is taken specifically in a given reference frame ("its velocity relative to the cow is 15.5m/s", "time and Space are relative, not fixed")
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
The fallacy applies only to objective facts, or what are alleged to be objective facts, rather than to facts about personal tastes or subjective experiences, and only to facts regarded in the same sense and at the same time.