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Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50 .
The Kentish Psalm, also known as Kentish Psalm 50, is an Old English translation of and commentary on Psalm 51 (numbered 50 in the Septuagint).The poem is extant in a single manuscript, British Library MS Cotton Vespasian D.vi.
His gloss of Psalms and his gloss of the Pauline Epistles (referred to as the Collectanea) were compiled and became a part of the official gloss on the Bible. [1] This collection of glosses would take on the name of Magna glossatura and would, during the 12th century, replace the Glossa ordinaria as the most frequently studied and copied ...
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
Now extant are the commentaries on Psalms 1, 2, 9, 13, 14, 51–69, 91, and 118–150. [15] The third surviving exegetical writing by Hilary is the Tractatus mysteriorum, preserved in a single manuscript first published in 1887. [15]
Girolamo Savonarola by Fra Bartolomeo, c. 1498.. Infelix ego ("Alas, wretch that I am") is a Latin meditation on the Miserere, Psalm 51 (Psalm 50 in Septuagint numbering), composed in prison by Girolamo Savonarola by 8 May 1498, after he was tortured on the rack, and two weeks before he was burned at the stake in the Piazza della Signoria in Florence on 23 May 1498.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Delitzsch collaborated with Carl Friedrich Keil on a commentary series which covers the whole of the Old Testament. First published in 1861, it is still in print. Delitzsch contributed the commentaries on the Book of Job, Psalms, Book of Proverbs, Ecclesiastes, Song of Solomon, and the Book of Isaiah.