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The term "Eucharistic Minister", or more properly a Lay Eucharistic Minister (LEM), denotes a lay person who assists the priest in administering the elements of Holy Communion, the consecrated bread and wine. [1] They may also take the sacrament to those who are ill, or otherwise unable to attend the church service.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The consecrated elements are the end product of the Eucharistic Prayer. [4] Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present. The Catholic Church states that the Eucharist is the body and blood of Christ under the species of bread and wine
Eucharistic Prayer no. 1: This is the ancient Roman Canon with minimal variations. The ancient text is especially appropriate for Sundays, unless for pastoral reasons Eucharistic Prayer no. 3 is preferred. [22] Eucharistic Prayer no. 2: This is based on the ancient anaphora of the apostolic tradition with some adaptations [23]: 90 to bring it ...
An instituted acolyte is an extraordinary minister of Holy Communion by virtue of his institution. [7] Such acolytes are, in practice, seminarians or former seminarians, or those in deacon formation, although canon law allows the ministry to be conferred on any lay people, men or women, who have the age and qualifications that the episcopal conference is to lay down.
A more ancient elevation of Host and Chalice occurs in the Mass of the Roman Rite while the priest speaks the concluding doxology of the Eucharistic Prayer: Per ipsum et cum ipso et in ipso est tibi Deo Patri omnipotenti in unitate Spiritus Sancti omnis honor et gloria per omnia saecula saeculorum (Through him, and with him, and in him, O God ...
The Sursum corda (Latin for "Lift up your hearts" or literally, "Upwards hearts") is the opening dialogue to the Preface of the Eucharistic Prayer or Anaphora in Christian liturgies, dating back at least to the third century and the Anaphora of the Apostolic Tradition. The dialogue is recorded in the earliest liturgies of the Catholic Church in ...
However, groups authorized by the Catholic Church to review the Qurbana recognized the validity of this eucharistic celebration in its original form, without explicit mention of the Words of Institution, saying that "the words of Eucharistic Institution are indeed present in the Anaphora of Addai and Mari, not in a coherent narrative way and ad ...